Skip to main content

Budapest W8: Feminist Research - Post 9/11 Chick Flick


Negra, Diane: “Structural Integrity, Historical Reversion, and the Post-9/11 Chick Flick”, in Feminist Media Studies, Vol. 8, No 1, March 2008, pp. 51-68.


"the "postfeminism" chick flick's narrow codification of female identity generates a representational vacuum that is increasingly filled by topical social concerns." p.51

The post-9/11 chick flick takes the position "that because national boundaries have been so conspicuously breached through terrorism, the ideological boundaries of gender and family need to be shored up." p.52

In post-9/11 chick flicks, "enduring structural integrity performs new metaphorical operations." p.53

"the heroine comes to realise that her professional aspirations are misplaced... the rationale for such representations turns on the notion that by re-securing the home we will re-secure the homeland." p.53

"female characters may be seen marshaling their professional resources to pursue a romantic interest" p.54

Postfeminist romance: the heroine realises "that her efforts are best directed toward a private version of social change." p.55

Another aspect of the post-9/11 discourse - babies became a sign of hope and good fortune as opposed to a burden and thief of free-time.

"the post-9/11 cultural climate emphasised the re-essentialisation of gender as a panacea for the doubt, confusion, sadness, and anger that marked national life." p.57

"the heroine acts to soften and humanise inherited power" p.57

"many of the films I have discussed here appear to be trying to wrest intimacy out of the market and restore it to a more private realm. Problematically, however, the romance that must be resolved by the heroine's withdrawal from the marketplace." p.61



Comments

Popular posts from this blog

B2 W5: Theory and Critical Research - Queerness as Horizon

José Esteban Muñoz (2009). “Queerness as Horizon: Utopian Hermeneutics in the Face of Pragmatism” in Cruising Utopia: The Then and There of Queer Futurity. New York/London: New York University Press, 19-32. Do not dismiss the "we" of utopian visions and demands as "merely identitarian logic", but rather "The "we" speaks to a "we" that is "not yet conscious," the future society that is being invoked and addressed at the same moment." p.20 Links to Gloria Anzaldua's Borderlands and the way she addressed the queer future - where people of all races and sexualities are able to relate to each other equally - it is not naive, it is optimistic. "The particularities... are not things in and of themselves that format this "we"; indeed the statement's "we" is "regardless" of these markers, which is not to say that is beyond such distinctions or due to these differences, but, instead, that...

Thesis reading: Feminist Critiques of the Public/Private Dichotomy

Pateman, Carole "Feminist Critiques of the Public/Private Dichotomy" in  The Disorder of Women: Democracy, Feminism and Political Theory . Stanford University Press: California. 1989 118-133 "Benn and Gaus’s account assumes that the reality of our social life is more or less adequately captured in liberal conceptions. They do not recognize that ‘liberalism’ is patriarchal-liberalism and that the separation and opposition of the public and private spheres is an unequal opposition between women and men." p.120 "One reason why the exclusion [of women] goes unnoticed is that the separation of the private and public is presented in liberal theory as if it applied to all individuals in the same way. It is often claimed - by anti-feminists today, but by feminists in the nineteenth century, most of whom accepted the doctrine of ‘separate spheres’- that the two spheres are separate, but equally important and valuable. The way in which women and men are differentiall...

B2 W3: Somatechnics - Imagined futures

Alison Kafer: “Introduction: Imagined Futures”, in: Feminist, Queer, Crip, Bloomington, Indianapolis: Indiana University Press, 2013, pp. 1-24. Upon seeing Alison Kafer uses a wheelchair and has been physically scarred by a fire, people imagine a bleak future of isolation and sadness for her. However other disabled people imagine a future for her where ableism, not disability, is the obstacle she must overcome. "What these two representations of the future share, however, is a strong link to the present." p.2 "If disability is conceptualized as a terrible unending tragedy, then any future that includes disability can only be a future to avoid. A better future, in other words, is one that excludes disability and disabled bodies; indeed it is the very absence of disability that signals this better future." p.2 "the value of a future that includes disabled people goes unrecognized, while the value of a disability-free future is seen as self-evident" p.3...