Skip to main content

Budapest W3: Performing Arts - Class Notes

Performance and/as Research

Art Market Budapest

The relationship between performance and research 

  • What is performative about (even conventional) academic research (ethnographic research or oral history or interview)?
  • How do we incorporate performance (or performative elements) into "research"? In what sense, and to what extent, an art/performance piece can be also a scholarly work?
Performance as a lense through which to look at disability and mental illness, as well as doing research on these subjects

Exploring examples of performance-research (or research-performance); Are you getting ready to think about your performance research projects?

- Ethnography, Oral History and Performance

R.D. Laing: What we label as madness could be a way of acting out difficult experiences and relationship; an individual might create a false self in order to deal with particular situation, which can lead to an existential crises. 

> Mental illness not as an essential characteristics, but rather performed in certain social contexts

David Cooper: Madness as a way of speaking 'the unsayable truth in an unspeakable situation'; A 'mentally ill' individual is then able to express what would normally not be acceptable to society; echoing the tradition of 'the mad seer/artist'

> A 'mad' person is in fact a truth-sayer 

Thomas Scheff: A society often places the label of "mental illness" on those who exhibit certain behaviours that it views as deviant; What we call "mental illness" is the performance of behaviour which are learnt from childhood, and enable the individual to take on a particular role within the society

Goffman: Mental illness is a metaphor of the self

How does performance or performative approaches help these authors to understand mental illness or insanity? How does their approach change the existing understanding of insanity and/or mental illness of that time?

Rosenhan - pseudopatients no longer had to perform once they were inside
Butler - perform gender on stage with no consequences compared to real life
> Mental health - performance will be read as real because of the location and institution as well as audience

How does Scott's discussion on Performative Regulation in Reinventive Institution help us to reflect on our own claim on/approach to our mental health and personal growth? In what sense our pursuit of psychological well-being (health) is also a part of the biopolitical regulation/discipline mechanism?

Norms become internalised, performance is perpetual until this becomes the self
The notion of positive discipline - norm, value to avoid negative consequences 
Positive self-improvement has forceful power in contemporary society 
Anxiety and depression are a consequence of academic rigour (insecurity and vulnerability are exploited for academic purposes, confidence must be performed)
Treating depression because it is one of the major obstacles of production 

Solving societal problems as an individual (THIS IS NEOLIBERALISM) 

In E. P. Johnson podcast - he says that we are within capitalism, and instead we can work together within it 

-----------------------------

Walking as metho
"Performativity of walking" and "Walking as research practice" 

What kind of knowledge do we produce/practice through walking?

How does 'walking' shed light upon the relationship between disability and performance?

How does disability bear upon walking as performance/practice?

Butler walking video - Walking as a political act - the interaction of disabled people and 'abled' people - living in a community/world where people help each other - how disability can make able-bodied people acutely aware of their own bodies, and what emotional response this garners from them - performing mental health, performing disability, as the antidote to the restrictive yet acceptable performances of the 'norm' - social isolation by society for disabled people (architecture, career opportunities and urban planning) and for mentally ill people (asylums) as though keeping them out of the public eye makes 'abled' people more comfortable 

Social norms of what kind of dependence is independent 
Ethics of the human subject in it's relation to the other
What is the problem with being compared to an animal? What is humanities relationship to animals?

Workshop idea - how many ways can you walk down a street? What can a body do?




Comments

Popular posts from this blog

B2 W5: Theory and Critical Research - Queerness as Horizon

José Esteban Muñoz (2009). “Queerness as Horizon: Utopian Hermeneutics in the Face of Pragmatism” in Cruising Utopia: The Then and There of Queer Futurity. New York/London: New York University Press, 19-32. Do not dismiss the "we" of utopian visions and demands as "merely identitarian logic", but rather "The "we" speaks to a "we" that is "not yet conscious," the future society that is being invoked and addressed at the same moment." p.20 Links to Gloria Anzaldua's Borderlands and the way she addressed the queer future - where people of all races and sexualities are able to relate to each other equally - it is not naive, it is optimistic. "The particularities... are not things in and of themselves that format this "we"; indeed the statement's "we" is "regardless" of these markers, which is not to say that is beyond such distinctions or due to these differences, but, instead, that...

Thesis reading: Feminist Critiques of the Public/Private Dichotomy

Pateman, Carole "Feminist Critiques of the Public/Private Dichotomy" in  The Disorder of Women: Democracy, Feminism and Political Theory . Stanford University Press: California. 1989 118-133 "Benn and Gaus’s account assumes that the reality of our social life is more or less adequately captured in liberal conceptions. They do not recognize that ‘liberalism’ is patriarchal-liberalism and that the separation and opposition of the public and private spheres is an unequal opposition between women and men." p.120 "One reason why the exclusion [of women] goes unnoticed is that the separation of the private and public is presented in liberal theory as if it applied to all individuals in the same way. It is often claimed - by anti-feminists today, but by feminists in the nineteenth century, most of whom accepted the doctrine of ‘separate spheres’- that the two spheres are separate, but equally important and valuable. The way in which women and men are differentiall...

B2 W3: Somatechnics - Imagined futures

Alison Kafer: “Introduction: Imagined Futures”, in: Feminist, Queer, Crip, Bloomington, Indianapolis: Indiana University Press, 2013, pp. 1-24. Upon seeing Alison Kafer uses a wheelchair and has been physically scarred by a fire, people imagine a bleak future of isolation and sadness for her. However other disabled people imagine a future for her where ableism, not disability, is the obstacle she must overcome. "What these two representations of the future share, however, is a strong link to the present." p.2 "If disability is conceptualized as a terrible unending tragedy, then any future that includes disability can only be a future to avoid. A better future, in other words, is one that excludes disability and disabled bodies; indeed it is the very absence of disability that signals this better future." p.2 "the value of a future that includes disabled people goes unrecognized, while the value of a disability-free future is seen as self-evident" p.3...