'Black Trans Narratives, Sex Work, and the Illusive Flesh' in Funk the erotic: transaesthetics and black sexual cultures. LaMonda Horton-Stallings. University of Illinois Press: Illinois. 2015
"'Transing', in short, is a practice that takes place within, as well as across or between, gendered spaces. It is a practice that assembles gender into contingent structures of association with other attributes of bodily being, and that allows for their reassembly" (Stryker, Susan, Paisley Currah, and Lisa Jean Moore. "Introduction: Trans-, Trans or Transgender?" WSQ: Women's Studies Quarterly 36, no.3-4 (2008):11-22)
Transworld identity, as conceived by Alvin Plantinga: "Why, then, should we suppose that an individual is confined to one world, that you and I, for example, exist in this world and this world only" (Plantinga, Alfred. "Transworld Identity or Worldbound Individuals." In Essays in the Metaphysics of Modality, edited by Matthew Davidson, 72-90. New York: Oxford University Press, 2003)
"Transworld identity - identity across possible worlds - assumes identity as more metaphysical than social. Hence, it displaces the unified social body or transgender identity that the state produces." p.207
"'Transing', in short, is a practice that takes place within, as well as across or between, gendered spaces. It is a practice that assembles gender into contingent structures of association with other attributes of bodily being, and that allows for their reassembly" (Stryker, Susan, Paisley Currah, and Lisa Jean Moore. "Introduction: Trans-, Trans or Transgender?" WSQ: Women's Studies Quarterly 36, no.3-4 (2008):11-22)
Transworld identity, as conceived by Alvin Plantinga: "Why, then, should we suppose that an individual is confined to one world, that you and I, for example, exist in this world and this world only" (Plantinga, Alfred. "Transworld Identity or Worldbound Individuals." In Essays in the Metaphysics of Modality, edited by Matthew Davidson, 72-90. New York: Oxford University Press, 2003)
"Transworld identity - identity across possible worlds - assumes identity as more metaphysical than social. Hence, it displaces the unified social body or transgender identity that the state produces." p.207
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