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B3 W2: Gender and Social Inclusion - Lecture/Seminar

Citizenship & Social Inclusion

As a non-Dutch speaker, I feel my ability for research is limited

Theresa May and her politics of discipline and austerity
Universal Credit, cuts to benefits, introduction of the snoopers charter, food banks, educational reform, windrush deportation - the society we create, the discipline needed to create it, architecture of control (anti-homeless spikes)

Art and Affect - the physicality of emotion

Social Welfare - food banks in the UK

What does this mean "Arguing that ontogeny recapitulates phylogeny, Freud suggests that in seeking homeostasis and equilibrium, the repetitions of the death drive function in order to return the ego to nonorganic matter, the primitive, the infantile, and the instinctual." p.10 (Clough)
Clough explaining why psychoanalysis was so popular - Lacan, Irigaray - understanding of gender and sexuality - limitations of it and why affect is more effective for analysis - Freud sees a connection between what the human being and the human species go through - but they have to fight and defend themselves against the outside, which makes it difficult to continue - when it is to dangerous, the human subject can only survive through turning to trauma (forced repetition). Everything that exists has a tendency to fall apart - it takes work to remain together/focused/healthy. Clough and Deleuze - the main difference between thinking with affect and psychoanalysis - affect takes from the idea that the world is a whole and there are different matters that exist/change/interact/repeat and evolve - a happier view of the world (rather than the world at risk of falling apart) - lets not see the human as being surrounded by risks with a tendency to fall apart. When working with affect, you don't see the human as being surrounded by enemies/dangerous structures - but not a principle of the materiality of the thinking mind/body - everything interacts. 

For Butler - all is performance and that materiality does not play a role - the performer invest the body with meaning - this is a denial of what matter really does - matter really matters - the body is an agent 

P.19 - There has been a society of discipline - Hegel (timeframe) - society where discipline was aimed at producing people to behaviour - states organised by creating disciplined subjects - representation (who you/we are) which are based on ideologies that are repeated/constructed/taught to children - forms of discipline
Then she connects this to Foucault's analysis - now we have a society that is no longer based on those representation - people do not identify with the state, but they are part of a larger diffused network of existence - we are kept in place by surveillance/technology/registration - that doesn't try and make us proud but instead directs us at influencing our potentialities/capacities/moods - we are controlled by aspects our lives and aspect of our bodies - dream of independent autonomous subject is not how politics works - Deleuze - Politics is not about subjects liberating themselves but thinking about potentialities of new combinations (music/politics), inventions 
A new form of control and a new form of politics - organising around aspects of realities -

A theoretical innovation does not need a historical change - affect helps us think across traditional borders (binaries) - in the 19th century, the subject was not autonomous/free - the workings of power/identification was vague - Foucault was a predecessor of affect theory - beyond the human (how is the human produced in power relations) 

Look for the examples/references in theoretical texts - not every time has its own theory















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