Skip to main content

B2 W4: Somatechnics - Seminar

Politics of Vulnerability

(De)colonisation and (un)veiling - War of Independence, 'bodies in question', burqa law

"Who [can] occupy and who must be occupied" (perera & Pugliese 2011, p.5)

The Algerian War of Independence (1954-1962)

"If we want to destroy the structure of Algerian society, its capacity for resistance, we must first of all conquer the women; we must go and find them behind the veil where they hide themselves and in the houses where the men keep them out of sight." (Fanon 1965, p.37/38)

Women become a symbol of the oppressed. Perpetuates the idea that Algeria need France to become better - however it is a sign of colonial oppression rather than liberation.

Burqa law in NL

- 26th June 2018 - Burqa law proposed
- Femke Halsema (mayor of Amsterdam): 'freedom to unveil' and 'protecting those who choose to veil'
- Creation of false safety and limiting freedom

How capitalism feels: depression and anxiety

- Gorska's text on ethics and politics of matterwork and Cvetkovich's introduction of Depression: A public feeling
- Feeling bad might be the ground for political transformation
- How to live a better life by embracing rather than neglecting bad feelings

- How do you feel? How does capitalism feel? Professional obligations causing exhaustion. Neo-liberalism desires productivity and dismisses failure

"Depression is another manifestation of forms of biopower that produce life and death not only targeting populations for overt destruction, whether through incarceration, war, or poverty, but also more insidiously by making people feel small, worthless, hopeless." (Cvetokvich, 2012, p.13)

The provision of grades within a gender studies department goes agains the ideas we talk about today - surely feedback is a better response to essay submissions than a number, followed by a statistic that ranks students against each other, encouraging a feeling of competition and invalidating individual success. Showing rankings turns us into human capital that privileges success and productivity and fosters an unhealthy power dynamic between us and our lecturers rather than an equal level of respect.
The Gender Studies department preaches equality but does not live up to it's practices

Queer existence and depression - Similar to other groups who might feel vulenerable, queer existence should embrace feeling of hope. "If queer politics is about freedom, it might simply mean the freedom to breathe." (Ahmed, 2010 in Gorska 2016)

Heather Love on feeling backward

"The history of Western representation is littered with the corpses of gender and sexual deviants" (Love, 2007, p.1)

"These texts do have a lot to tell us, though: they describe what it is like to bear a "disqualified" identity, which at times can simply mean living with injury - not fixing it" (Love, 2007, p.4)

Visibility of wealthy, White gays who celebrate gay marriage but don't lift up other gays, cause a feeling of shame and isolation.

Docile Agency -

Subaltern - can the person who kills themselves speak for themselves?

Comments

Popular posts from this blog

B2 W5: Theory and Critical Research - Queerness as Horizon

José Esteban Muñoz (2009). “Queerness as Horizon: Utopian Hermeneutics in the Face of Pragmatism” in Cruising Utopia: The Then and There of Queer Futurity. New York/London: New York University Press, 19-32. Do not dismiss the "we" of utopian visions and demands as "merely identitarian logic", but rather "The "we" speaks to a "we" that is "not yet conscious," the future society that is being invoked and addressed at the same moment." p.20 Links to Gloria Anzaldua's Borderlands and the way she addressed the queer future - where people of all races and sexualities are able to relate to each other equally - it is not naive, it is optimistic. "The particularities... are not things in and of themselves that format this "we"; indeed the statement's "we" is "regardless" of these markers, which is not to say that is beyond such distinctions or due to these differences, but, instead, that...

Thesis reading: Feminist Critiques of the Public/Private Dichotomy

Pateman, Carole "Feminist Critiques of the Public/Private Dichotomy" in  The Disorder of Women: Democracy, Feminism and Political Theory . Stanford University Press: California. 1989 118-133 "Benn and Gaus’s account assumes that the reality of our social life is more or less adequately captured in liberal conceptions. They do not recognize that ‘liberalism’ is patriarchal-liberalism and that the separation and opposition of the public and private spheres is an unequal opposition between women and men." p.120 "One reason why the exclusion [of women] goes unnoticed is that the separation of the private and public is presented in liberal theory as if it applied to all individuals in the same way. It is often claimed - by anti-feminists today, but by feminists in the nineteenth century, most of whom accepted the doctrine of ‘separate spheres’- that the two spheres are separate, but equally important and valuable. The way in which women and men are differentiall...

B2 W3: Somatechnics - Imagined futures

Alison Kafer: “Introduction: Imagined Futures”, in: Feminist, Queer, Crip, Bloomington, Indianapolis: Indiana University Press, 2013, pp. 1-24. Upon seeing Alison Kafer uses a wheelchair and has been physically scarred by a fire, people imagine a bleak future of isolation and sadness for her. However other disabled people imagine a future for her where ableism, not disability, is the obstacle she must overcome. "What these two representations of the future share, however, is a strong link to the present." p.2 "If disability is conceptualized as a terrible unending tragedy, then any future that includes disability can only be a future to avoid. A better future, in other words, is one that excludes disability and disabled bodies; indeed it is the very absence of disability that signals this better future." p.2 "the value of a future that includes disabled people goes unrecognized, while the value of a disability-free future is seen as self-evident" p.3...