Skip to main content

Week Four: Contemporary Feminist Debate - Seminar

Ponzanesi, S. (2015). The Postcolonial Cultural Industry: From Consumption to Distinction

What should we do with our privileged post-colonial habitus? How are we responsible for our cosmopolitan distinction?

Is the emergence of success for post-colonial authors a new expression of colonialism? Do these authors serve the consumeristic ideal of being interculturally sophisticated?

Intercultural sophistication - having access to cultural capital of postcolonial subjects

Is the culture industry a direct result of colonialism?

Capitalism hijacking feminist rhetoric, and this is internalised by women themselves, done to make sure the new women's movement will no re-emerge

The seeming empowerment of women makes feminism seem redundant

Women-centric media and popular media - what role can they play in empowering women? Is it possible to have feminist media in a capitalist world?

Everyone is on a different feminist journey, and we all started somewhere. For some people that was through women-centric media/popular discourse. "Popular media is not dependent on capitalism"

Refinery29 - women-led media that doesn't uphold feminism - vacuous articles

Bringing feminism to popular culture is a way of making academia accessible.

Is feminist discourse on the internet dependent on capitalist products?

Manipulation of feminist rhetoric within Western government - to show the rest of the world how underdeveloped they are

Is capitalism compatible with feminism, or does it have to be socialist?

Feminism as the questioning and break down of the historical, patriarchal societal structures - no I do not think it is compatible with feminism.

Femonationalism - used by the state to oppress those who are not emancipated - women's rights are used against others (Muslim women) 


Comments

Popular posts from this blog

B2 W5: Theory and Critical Research - Queerness as Horizon

José Esteban Muñoz (2009). “Queerness as Horizon: Utopian Hermeneutics in the Face of Pragmatism” in Cruising Utopia: The Then and There of Queer Futurity. New York/London: New York University Press, 19-32. Do not dismiss the "we" of utopian visions and demands as "merely identitarian logic", but rather "The "we" speaks to a "we" that is "not yet conscious," the future society that is being invoked and addressed at the same moment." p.20 Links to Gloria Anzaldua's Borderlands and the way she addressed the queer future - where people of all races and sexualities are able to relate to each other equally - it is not naive, it is optimistic. "The particularities... are not things in and of themselves that format this "we"; indeed the statement's "we" is "regardless" of these markers, which is not to say that is beyond such distinctions or due to these differences, but, instead, that...

Thesis reading: Feminist Critiques of the Public/Private Dichotomy

Pateman, Carole "Feminist Critiques of the Public/Private Dichotomy" in  The Disorder of Women: Democracy, Feminism and Political Theory . Stanford University Press: California. 1989 118-133 "Benn and Gaus’s account assumes that the reality of our social life is more or less adequately captured in liberal conceptions. They do not recognize that ‘liberalism’ is patriarchal-liberalism and that the separation and opposition of the public and private spheres is an unequal opposition between women and men." p.120 "One reason why the exclusion [of women] goes unnoticed is that the separation of the private and public is presented in liberal theory as if it applied to all individuals in the same way. It is often claimed - by anti-feminists today, but by feminists in the nineteenth century, most of whom accepted the doctrine of ‘separate spheres’- that the two spheres are separate, but equally important and valuable. The way in which women and men are differentiall...

B2 W3: Somatechnics - Imagined futures

Alison Kafer: “Introduction: Imagined Futures”, in: Feminist, Queer, Crip, Bloomington, Indianapolis: Indiana University Press, 2013, pp. 1-24. Upon seeing Alison Kafer uses a wheelchair and has been physically scarred by a fire, people imagine a bleak future of isolation and sadness for her. However other disabled people imagine a future for her where ableism, not disability, is the obstacle she must overcome. "What these two representations of the future share, however, is a strong link to the present." p.2 "If disability is conceptualized as a terrible unending tragedy, then any future that includes disability can only be a future to avoid. A better future, in other words, is one that excludes disability and disabled bodies; indeed it is the very absence of disability that signals this better future." p.2 "the value of a future that includes disabled people goes unrecognized, while the value of a disability-free future is seen as self-evident" p.3...